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TIMO KELARANTA: STRANGE LOVEFinnish Museum of Photography 1.2.–29.4.2012
K-G ROOS – MAFIA, MARIMEKKO, MANNERHEIMFinnish Museum of Photography 1.2.–29.4.2012
East–West battle24.2.–25.3.2012, Process Space Press briefing on Thursday 23.2. at 11:00. Opening 23.2. at 17-19. Welcome! How equal does Helsinki look? Is it obvious that people in Kuusisaari and Lehtisaari earn eight times as much as people in Kivikko? Is Pitkäsilta Bridge still the great dividing line between Helsinki's citizens?
Participants in a workshop run by the Photo Do organization for professional photographers took on common themes to photograph the present-day realities of eastern and western Helsinki. They had five days. What did Helsinki look like in that week in February? The results are on display at the Finnish Museum of Photography. The team that took photographs in Western Helsinki comprised photographers Julius Koivistoinen, Alli Ikonen, Peter Forsgård, Miikka Pirinen, Touko Hujanen, Hanna Anttila and Rami Lappalainen. This is how team leader Sami Kero describes his Helsinki-ite identity: I am a 33-year-old press photographer. I am originally from Kesälahti, a small village in Eastern Finland, but is there anything more urban than an ex-country boy? Like many others who arrived by train, I visualize the metropolitan Helsinki region via Helsinki's city centre. The team that took photographs in Eastern Helsinki comprised photographers Vera Ruokonen, Marko Oikarinen, Markus Sommers, Ditte Uljas, Aleksi Poutanen and Noora Sandgren. This is how team leader Juuso Westerlund describes his Helsinki-ite identity: I am a Helsinki-ite photographer to my bone marrow, whose one sin has been to live the first years of his life in Meilahti (in Western Helsinki). I love suburbs, 1970s shopping malls, sawdust tracks through the forest, karaoke bars, side-buttoned 1980s tracksuits, Tallinnanaukio Square, the Metro, nasal-accented teenagers, joggers, saunas, shell suits, woods with people drinking beer from plastic bags, rowdy drunks, and the Jokerit (Jokers) ice hockey club. Eastern Helsinki is real people and a feisty attitude. Photo Do is an active organization for everyone interested in photography and visual culture. Its main focus is on documentary photography.www.photodo.org The exhibition and workshop are a part of the Helsinki Photography Biennial 2012 program. www.hpb.fi. The theme for HPB12 is urbanity.
More information about Photo Do`s workshop: Hannamari Shakya, p. 044 524 7557 Meet the Artists: Wed 21.3 at 18-19. Free entrance.
Octavian Bâlea: Flexi-in-security Redux24.2–25.3.2012, Project Space Press briefing on Thursday 23.2. at 11:00. Opening 23.2. at 17–19. The artist will be present. Welcome! What is happening to the European workforce in the middle of the economic crisis? Octavian Bâlea’s (b. 1984) picture series is about people hit by unemployment and about a deserted village. He investigates the changes in the lives of the local community in a city in Germany, from where the jobs provided by the Nokia factory are disappearing, and in a dwindling village in Romania, where all the villagers of working age have left for the new factory.
In 2010, Bâlea photographed the members of an Islamic community in Bochum, Germany. When the factory moved away, it left behind it unemployment and a transformed everyday life. He photographed the Romanian village of Rachis in Transylvania as a deserted ghost town in the aftermath of the mass exodus. Bâlea returned to Rachis for a second photographing trip in 2011. By then, the village population had dropped to five. The ten-kilometre journey to Rachis wound through the forest, led by a guide carrying an axe in case of wolves. Bâlea recorded the residents in this decaying medieval settlement, as they remembered the past and waited for the end. The Project had its beginnings when Bâlea took part in the Flexi-in-security project, in which ten journalist-photographer pairs were sent out to investigate what was happening to the European workforce in the midst of economic crisis. Bâlea worked with the journalist Georgiana Macovei, whose writings will be displayed at the exhibition to complement the story told by the pictures. Meet the artist: (in English) Sunday 11.3. at 14–15. Museum entrance fee.
Kalle Hamm & Dzamil Kamanger: On Freedom20.1.-19.2.2011, Project Space Press conference Thursday 19.1.2011 at 11:00. The artists will be present. Welcome! The artist duo Hamm-Kamanger met in 1998 in a Helsinki kebab-pizzeria where they were both working. Alongside their work it occurred to them to carry out a joint art project, which was shown at Kunsthalle Helsinki in the year 2000. They have worked as a duo ever since.
Dzamil Kamanger’s Prison Sheet is an enlargement embroidered in Mouliné stranded cotton of a photograph taken by the Red Cross. This picture of Kamanger and his fellow prisoners in Iraq's, Al-Romadi's prison was sent to Kamanger’s relatives to show them he was alive. The work replicating the photograph has been embroidered, using a slow, laborious technique, with feelings that were not dealt with during his ten years in prison, feelings that this civilian prisoner of the Iraq-Iran War still carries with him. Kamanger has staged performances in which he sewed Prison Sheet in front of the display windows of Europe’s designer stores. He says that Europe casts a spell with its affluence and luxury goods, but that the everyday life of a refugee is often an arduous slog to eke out even the most meagre living. Kamanger’s works bring together his personal experiences in his home country of Iran and later as a refugee in Finland to produce something positive, along with dreams of a better future. Kalle Hamm’s 80 Comments on Freedom, as its name implies, consists of 80 comments that speak about the history and development of individual freedom and citizens’ rights, from the Enlightenment up to the present day. The artist questions how well equal rights between different groups have been applied in practice. For him, one thing that makes promoting rights less easy is the fact that capitalism turns the slogans of the Enlightenment into rhetoric. Economic thinking has also transformed the symbols of the Enlightenment into mass-produced goods, diverting people’s attention away from unfulfilled promises and towards consumerism. Meet the artists: Wed 1.2. at 6pm. Museum entrance fee.
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Juuso Westerlund: East-West, (2011)
Octavian Bâlea: Coffee with Ahmed
Dzamil Kamanger: Prison Sheet (2011)
